Medicine in the terminology of jurists is called therapeutics and healing.
Imam al-Shirazi al-Shafi'i knows the doctor by saying: "He who knows the composition of the body and the mood of the organs, and the diseases that occur in them, and the causes, symptoms, signs, and useful medicines, and what is not available, and the face in the extraction, and the way of Mdawatha, equate between diseases and drugs in quantities, Between them, and between their ways. "
The medical industry in Islamic jurisprudence is not limited to the physical work done by the doctor to treat the body of the patient, but also includes the psychological and spiritual work that strengthens the doctor's spirit of the patient.
In this sense, Imam Ibn al-Qayyim (may Allaah have mercy on him) said: "Every doctor does not heal the ills by inspecting his heart and his goodness, and strengthening his spirit and strength by charity, doing good and charity, and turning to God and the hereafter.
The doctor in Islamic jurisprudence combines the treatment of the body and the treatment of the soul, may be morbidity of the body due to mental illness, and may be the strongest self-healing in the treatment of medication and vehicles.
Based on the above, medical work in Islamic jurisprudence can be defined as "the work performed by a specialized person in order to cure, mitigate, or prevent the disease that the human person has experienced, using the rules and teachings of experts in this regard" .
Medical practice is required for two types of conditions:
First: Conditions before practicing medical work.
Second: conditions during the exercise of medical work.
Imam al-Shirazi al-Shafi'i knows the doctor by saying: "He who knows the composition of the body and the mood of the organs, and the diseases that occur in them, and the causes, symptoms, signs, and useful medicines, and what is not available, and the face in the extraction, and the way of Mdawatha, equate between diseases and drugs in quantities, Between them, and between their ways. "
The medical industry in Islamic jurisprudence is not limited to the physical work done by the doctor to treat the body of the patient, but also includes the psychological and spiritual work that strengthens the doctor's spirit of the patient.
In this sense, Imam Ibn al-Qayyim (may Allaah have mercy on him) said: "Every doctor does not heal the ills by inspecting his heart and his goodness, and strengthening his spirit and strength by charity, doing good and charity, and turning to God and the hereafter.
The doctor in Islamic jurisprudence combines the treatment of the body and the treatment of the soul, may be morbidity of the body due to mental illness, and may be the strongest self-healing in the treatment of medication and vehicles.
Based on the above, medical work in Islamic jurisprudence can be defined as "the work performed by a specialized person in order to cure, mitigate, or prevent the disease that the human person has experienced, using the rules and teachings of experts in this regard" .
Medical practice is required for two types of conditions:
First: Conditions before practicing medical work.
Second: conditions during the exercise of medical work.