Incision chirurgicale.. La maladie et son éradication ou la détection d'une position spécifique pour examiner ou enlever quelque chose comme dans la chirurgie de l'accouchement

It is intended to detect the location of the disease and to remove it, or to detect a specific position to examine or remove a part as in childbirth surgery.
The necessary surgical incision is not without two conditions:
The first case: to be necessary, the second case being necessary.
In the first case, it is intended to save the forbidden self, illustrated by what happens at the birth of the incision pregnant woman's belly in order to extract the living fetus or a dead surgery if he feared the fetus or mother, or both, and that I do not mind, but sees researchers and obligatory.
The second: it is intended to eliminate existing damage, or planned, the first instance: the incision of the skin between the fingers and the construction of the perineum at birth if the surgery is thought most likely torn.
In both cases, a surgical incision is necessary for a project calling to him, and because his interests more than the damaging consequences of the damage, but these ephemerals corrupting Balkhiat and docking the parties to the position of the incision.
It is related to this problem: the belly of the pregnant woman after her death to remove her fetus if I wanted her life.
The fuqaha 'differed on two of them:
I say: You must slit his belly out of hell fetal life, and said the Shafi'i tap, and picked by some of Maliki and Hanbali.
They cited the following:
1 says: omn revived as if people lived Jmie Since the incision in the cause of rebirth of the fetus -bazn Allah, it is called in the boiled verse.
2 - because the retention of a neighborhood by destroying part of the dead, Vsbh if forced to eat part of the dead.
3 - the right to live because the sanctity of the first.
4 - because saving the forbidden soul is obligatory, and the fetus is the same haraam.
The second view is that it should not be cut from the abdomen, which is the Maalikis and Hanbalis.
They cited the following:
1. Aisha may Allah be pleased, she said, the Messenger Allah: "The fracture of the bone believing dead as a living bone broken," can not be so cracked his belly in his life after his death, also.
But this conclusion is not safe because the notch provided, unless prohibition of self-destruction, in accordance with the intention to keep the soul, as it has conflict here Mvsdtan: Violation of dead sanctity and the violation of the sacredness of the fetus to let him die in his stomach, Shootout Fujb between them, and like the evil fissure where damage to a part of the body, and the bad consequences of leaving the fetus damaged soul and Rjehna mind passport slot, because the first corrupts lighter than the second rule says: "If Mvsdtan in conflict takes into account the Oazmanma damage committed Okhvhma. "
2 - because it violates a strict sanctity to maintain a life of talent.
This discussion that researchers stated that the predominance of conjecture requires the existence of the fetus and then reach six months or more, which is a most probable period of thought when his life, Vantvy illusion.
3 - because if he went out alive, he would not live.
This discussion that his life or death after his release is due to God, and perhaps then prevalent mentioned below the previous period, or lack of due diligence, which was facilitated in modern times.
Previous Post Next Post

نموذج الاتصال