The remedy should be taken if it is known that the medicine removes the disease or is likely to be cured by God's permission, because the shar'i rulings are based on the assumption that if the disease is not treated it will lead to death, damage to a member, permanent disability, or The disease is infectious, and will injure others if not treated.
Adequate treatment has two aspects:
Patient Side:
1 - If the patient suffered a serious illness resulting in damage to the soul or a member of the body, for example, a man happened to have an accident on the road began to bleed, should be treated so as to stop the bleeding that may lead to destruction? The answer is yes.
2 - a patient who has a chicken fever (especially in children), should it be treated? The answer is yes, because of the consequent mental retardation and physical disability in the right of the injured.
3 - A patient with inflammation of the urinary tract and has a bacteremia in the blood, treatment is in his duty because he can die with a septic shock.
4- Pregnant pregnant woman with preeclampsia. Treatment in her right and the right of the fetus is obligatory.
5 - a young patient with a stroke in the heart or a clot in the lung treatment in his duty.
6 - A patient with a severe ulcer in the stomach bleeding blood, if not treated may die from bleeding, treatment is a duty.
7 - Newborn child has discovered a deficiency in the secretion of thyroid gland, treatment is in his duty due to the lack of treatment of mental retardation.
These and similar cases are cut off or are likely to have the effect of treatment on them. They are similar to the rescue of an infallible person from destruction, drowning, destruction or the like.
And a community aspect:
If there is a patient with a disease that may lead to a general epidemic such as cholera or chicken fever in Hajj or other, this treatment is obligatory on both sides in the right of the patient and the side of the community, if the treatment is obligatory and leave the duty is forbidden. It is not right for the patient or his guardian to refuse treatment if the damage is achieved and the treatment is likely to be effective, the law came to save the five colleges, including (soul and mind).
Sultan al-Ulama said: "Medicine is like the law to put the interests of safety and wellness, and to avoid the evils of the oppressor and the virtues." If a Muslim leaves a duty he is a sinner.
If a patient whose illness constitutes a danger to the community or to his or her guardian is denied the right of members of the community or a group of them to submit to the governor (the authority) to request the treatment or isolation of the patient. The society has the right to require the patient Effective, God willing
It should be noted that the sayings of the salaf by leaving the medication, the passport or the implication - mostly - are based on not cutting the benefit of the treatment, but if it is cut as a nerve instead of the phlebotomy it is obligatory. And the saying that the lack of duty does not go beyond the fact that the treatment of diseases that they take up research in their time, does not get a cut or the assumption that the treatment leads to healing, God willing.
If we say that it is necessary to cure in such cases, it is based on the fact that a person who has a general or special jurisdiction over a sick person needs to be treated because it is obligatory for him to do something according to Islam. Or at a specific doctor.
Adequate treatment has two aspects:
Patient Side:
1 - If the patient suffered a serious illness resulting in damage to the soul or a member of the body, for example, a man happened to have an accident on the road began to bleed, should be treated so as to stop the bleeding that may lead to destruction? The answer is yes.
2 - a patient who has a chicken fever (especially in children), should it be treated? The answer is yes, because of the consequent mental retardation and physical disability in the right of the injured.
3 - A patient with inflammation of the urinary tract and has a bacteremia in the blood, treatment is in his duty because he can die with a septic shock.
4- Pregnant pregnant woman with preeclampsia. Treatment in her right and the right of the fetus is obligatory.
5 - a young patient with a stroke in the heart or a clot in the lung treatment in his duty.
6 - A patient with a severe ulcer in the stomach bleeding blood, if not treated may die from bleeding, treatment is a duty.
7 - Newborn child has discovered a deficiency in the secretion of thyroid gland, treatment is in his duty due to the lack of treatment of mental retardation.
These and similar cases are cut off or are likely to have the effect of treatment on them. They are similar to the rescue of an infallible person from destruction, drowning, destruction or the like.
And a community aspect:
If there is a patient with a disease that may lead to a general epidemic such as cholera or chicken fever in Hajj or other, this treatment is obligatory on both sides in the right of the patient and the side of the community, if the treatment is obligatory and leave the duty is forbidden. It is not right for the patient or his guardian to refuse treatment if the damage is achieved and the treatment is likely to be effective, the law came to save the five colleges, including (soul and mind).
Sultan al-Ulama said: "Medicine is like the law to put the interests of safety and wellness, and to avoid the evils of the oppressor and the virtues." If a Muslim leaves a duty he is a sinner.
If a patient whose illness constitutes a danger to the community or to his or her guardian is denied the right of members of the community or a group of them to submit to the governor (the authority) to request the treatment or isolation of the patient. The society has the right to require the patient Effective, God willing
It should be noted that the sayings of the salaf by leaving the medication, the passport or the implication - mostly - are based on not cutting the benefit of the treatment, but if it is cut as a nerve instead of the phlebotomy it is obligatory. And the saying that the lack of duty does not go beyond the fact that the treatment of diseases that they take up research in their time, does not get a cut or the assumption that the treatment leads to healing, God willing.
If we say that it is necessary to cure in such cases, it is based on the fact that a person who has a general or special jurisdiction over a sick person needs to be treated because it is obligatory for him to do something according to Islam. Or at a specific doctor.