The doctors and their assistants must do the following:
1 - Honesty: The Almighty said: "O ye who believe! Fear Allah and be true to the truth, the statements of the doctor and his assistants must be in accordance with the truth. It is forbidden for them to tell the patient what is contrary to reality, and each one of them is responsible for all the statements made by them, If he lies in it and arranges a lie for him, and this is stipulated in the laws regulating the conduct of doctors.
Here is a question about the serious cases in which the patient is afraid if he is told that he has a fatal surgical disease, if the doctor examined the patient and found him suffering from cancer, should he believe him, although this may harm the patient psychologically worsened his condition? Or is it permissible for him to lie to these circumstances, and be excluded from the origin of the prohibition of lying to the need?
Which shows that it is not permissible to lie to the patient at all based on the evidence of the prohibition of lying. It also follows that he is informed of the truth by legitimate interests, because he can do that by himself by preaching the rights of others.
If the patient fears the harm, the patient may tell his guardian or his relative to tell him in a suitable manner that makes the news worse. If fear is imposed on the patient in this case as well, the parents and kinship can not tell him and ask him about the rights that he has and therefore want to increase the characteristics of righteousness and good, Thus, the damage and the realization of legitimate interests, while moving away from lies.
2 - meet the deadlines, and the year has proven that the contrary promise of the hypocrites, the doctor and his assistants should not consult patients only after they verify or prevail in the promise of fulfilling the promise, unless an emergency emergency ambulance to save a patient feared death or damage to one of its members or serious complications , But this is restricted by the absence of a doctor who can do so.
3 - Fulfillment of contracts: The Almighty said: O ye who believe, fulfilled the contract, the doctor and his assistants must abide by the contracts concluded with the patient, and sin and bear the responsibility resulting from their abstinence if they abstained without a legitimate excuse.
Some have argued that if the doctor agrees with the patient and then refuses to treat him until he dies, he is considered a deliberate murderer if he deliberately abstains, or for reasons that are weak and proven intent to abstain.
This is not a legitimate Muslim. If the doctor refuses to cure him if he is for reasons that are weak, his existence is considered a positive suspicion to prevent him from abusing him, especially if he is considered to be a believer.
But if he does not agree with his knowledge of the harm, then he is not free or he does not think that the patient's death is over or over. If he thinks that the patient is dead, there is no problem in considering his suspicion as a drop of suspicion, and the intention is for his death to fall on this face. Surgery, which he did not do two things:
(A) It is likely that the patient will not survive after the illness or otherwise. The patient is considered here in the rule of the dead, and the abstention here does not stop him from doing the positive reason for his survival.
B - to prevail over the thought of the patient's survival of that surgery, God willing and intended to prevent the death of the patient and his loss, and will be the statement of this situation.
4 - Advice for patients: This is a Muslim's rights to his brother, and in the right talk: "religion advice" doctors and their assistants must do the duty of advice to patients and advised them to choose the best and easiest harm, whether in medical examination or surgery, To them, what is with God is better and kept, and advice:
(A) If he is aware that the examination by means of which he does not exist, and is found at others and verified by the sanatorium, he must advise him to go to others.
(B) Thus, if such means are safe, the means and the means thereof shall be other than that.
If the doctor knows of the alternative that can be treated by the patient and is less harmful than the surgery, he must inform the patient.
D - Statement of the ill consequences of the patient due to some of the tasks that patients are required to do so that they are aware of or give up, and cheating and contravening advice that the doctor or his assistants deceive the patient by trivializing the order of surgery and costs in a manner that attracts the patient to do with the inclusion of many risks And the high financial costs, and are guilty of this shortcoming.
5 - Keeping the nakedness of the patient: The texts indicated that it is obligatory to keep the nakedness and conceal the illusions and not to look at them without a need to look. In the correct hadeeth: "The man does not look at the nakedness of the man, nor the woman on the woman 's awrah. To ask patients, whether men or women, to reveal the location of the nakedness, except when the need for this so that the examination and treatment.
If they violate this literature, the judge has the right to uphold them.
1 - Honesty: The Almighty said: "O ye who believe! Fear Allah and be true to the truth, the statements of the doctor and his assistants must be in accordance with the truth. It is forbidden for them to tell the patient what is contrary to reality, and each one of them is responsible for all the statements made by them, If he lies in it and arranges a lie for him, and this is stipulated in the laws regulating the conduct of doctors.
Here is a question about the serious cases in which the patient is afraid if he is told that he has a fatal surgical disease, if the doctor examined the patient and found him suffering from cancer, should he believe him, although this may harm the patient psychologically worsened his condition? Or is it permissible for him to lie to these circumstances, and be excluded from the origin of the prohibition of lying to the need?
Which shows that it is not permissible to lie to the patient at all based on the evidence of the prohibition of lying. It also follows that he is informed of the truth by legitimate interests, because he can do that by himself by preaching the rights of others.
If the patient fears the harm, the patient may tell his guardian or his relative to tell him in a suitable manner that makes the news worse. If fear is imposed on the patient in this case as well, the parents and kinship can not tell him and ask him about the rights that he has and therefore want to increase the characteristics of righteousness and good, Thus, the damage and the realization of legitimate interests, while moving away from lies.
2 - meet the deadlines, and the year has proven that the contrary promise of the hypocrites, the doctor and his assistants should not consult patients only after they verify or prevail in the promise of fulfilling the promise, unless an emergency emergency ambulance to save a patient feared death or damage to one of its members or serious complications , But this is restricted by the absence of a doctor who can do so.
3 - Fulfillment of contracts: The Almighty said: O ye who believe, fulfilled the contract, the doctor and his assistants must abide by the contracts concluded with the patient, and sin and bear the responsibility resulting from their abstinence if they abstained without a legitimate excuse.
Some have argued that if the doctor agrees with the patient and then refuses to treat him until he dies, he is considered a deliberate murderer if he deliberately abstains, or for reasons that are weak and proven intent to abstain.
This is not a legitimate Muslim. If the doctor refuses to cure him if he is for reasons that are weak, his existence is considered a positive suspicion to prevent him from abusing him, especially if he is considered to be a believer.
But if he does not agree with his knowledge of the harm, then he is not free or he does not think that the patient's death is over or over. If he thinks that the patient is dead, there is no problem in considering his suspicion as a drop of suspicion, and the intention is for his death to fall on this face. Surgery, which he did not do two things:
(A) It is likely that the patient will not survive after the illness or otherwise. The patient is considered here in the rule of the dead, and the abstention here does not stop him from doing the positive reason for his survival.
B - to prevail over the thought of the patient's survival of that surgery, God willing and intended to prevent the death of the patient and his loss, and will be the statement of this situation.
4 - Advice for patients: This is a Muslim's rights to his brother, and in the right talk: "religion advice" doctors and their assistants must do the duty of advice to patients and advised them to choose the best and easiest harm, whether in medical examination or surgery, To them, what is with God is better and kept, and advice:
(A) If he is aware that the examination by means of which he does not exist, and is found at others and verified by the sanatorium, he must advise him to go to others.
(B) Thus, if such means are safe, the means and the means thereof shall be other than that.
If the doctor knows of the alternative that can be treated by the patient and is less harmful than the surgery, he must inform the patient.
D - Statement of the ill consequences of the patient due to some of the tasks that patients are required to do so that they are aware of or give up, and cheating and contravening advice that the doctor or his assistants deceive the patient by trivializing the order of surgery and costs in a manner that attracts the patient to do with the inclusion of many risks And the high financial costs, and are guilty of this shortcoming.
5 - Keeping the nakedness of the patient: The texts indicated that it is obligatory to keep the nakedness and conceal the illusions and not to look at them without a need to look. In the correct hadeeth: "The man does not look at the nakedness of the man, nor the woman on the woman 's awrah. To ask patients, whether men or women, to reveal the location of the nakedness, except when the need for this so that the examination and treatment.
If they violate this literature, the judge has the right to uphold them.
