The descent in the language is called the meanings of several: the most important: kinship and enrollment. She says: So it suits Flanna is Nsibh, that is close. It is said: A percentage in the sons of so-called, that is, his sacrifice. She says: He belonged to his father, which he joined. It is said: attributed the thing to a person, that is attributed to him. It was said that kinship in descent is only for fathers in particular.
And the reasons for the descent in Islam are limited to two origins: marriage, and birth, because Allaah says (interpretation of the meaning): "And the descendants of your children who are among your predecessors" [Al-Nisa ', verse 23] ) And those who are to keep them. Except for their husbands or their beliefs, they are not blaming. (Al-Mu'minun, verses 5-7), which indicates the prohibition of the special relationship with women except in the context of these two mentioned, and any other product is not counted by the man. On the one hand, the woman is attributed to her everything that she gives birth to, because it is done on the basis of the verse: "Your children who are among your predecessors" (Al-Nisa ', verse 23), and also the verse: "Their mothers are only those who gave birth to them".
And the reasons for the descent in Islam are limited to two origins: marriage, and birth, because Allaah says (interpretation of the meaning): "And the descendants of your children who are among your predecessors" [Al-Nisa ', verse 23] ) And those who are to keep them. Except for their husbands or their beliefs, they are not blaming. (Al-Mu'minun, verses 5-7), which indicates the prohibition of the special relationship with women except in the context of these two mentioned, and any other product is not counted by the man. On the one hand, the woman is attributed to her everything that she gives birth to, because it is done on the basis of the verse: "Your children who are among your predecessors" (Al-Nisa ', verse 23), and also the verse: "Their mothers are only those who gave birth to them".
