Some doctors said that cloning a particular organ without cloning the whole body, such as cloning of the heart, liver, hand or man with all its properties, is not scientifically possible, but tissue cloning can only be done in the skin and then copied. If a liver cell is planted in the center of the plant, it produces a clone composed of one type of hepatic cells, not a liver with all its descriptions, forms and functions. Some scholars believe that the science of cloning a member's tissue apart from the cloning of the whole human body (as in traditional reproduction) has no legal impediment and therefore limits it,
The first is that it is a cell of the human cells that Allaah has honored and his blood and prevented from harming him except by virtue. The prohibition of receiving the contract from him is from selling or selling it, and in addition to his parts, so he is in his house in honor and infallibility. He (peace and blessings of Allaah be upon him) said: "Your blood, As the sanctity of your day in this month in your country.
Second: The use of a human tissue of tissue to treat what has been infected by a disease or accident, as happens in the case of the erosion of the skin of the fire burned some of his skin is permissible Sharia.
The third is that the use by others of this fabric is conditioned by the urgent need and the need may be removed from necessity. In particular, the availability of reproduction of this fabric from itself to itself at a certain time may need to be found for a long time, which may cause harm to it. This tissue should not be transferred from a contagious disease to which its owner may be infected and authorized to do so.
The first is that it is a cell of the human cells that Allaah has honored and his blood and prevented from harming him except by virtue. The prohibition of receiving the contract from him is from selling or selling it, and in addition to his parts, so he is in his house in honor and infallibility. He (peace and blessings of Allaah be upon him) said: "Your blood, As the sanctity of your day in this month in your country.
Second: The use of a human tissue of tissue to treat what has been infected by a disease or accident, as happens in the case of the erosion of the skin of the fire burned some of his skin is permissible Sharia.
The third is that the use by others of this fabric is conditioned by the urgent need and the need may be removed from necessity. In particular, the availability of reproduction of this fabric from itself to itself at a certain time may need to be found for a long time, which may cause harm to it. This tissue should not be transferred from a contagious disease to which its owner may be infected and authorized to do so.